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1-2½. Effects, like gains of wealth by the
beneficence of the king, beneficence of Goddess
Lakshmi, recovery of a lost kingdom and of wealth,
birth of a son, will arise in the Antar Dasha of
Mangal in his own Dasha, if he is in a Kendr, in
Putr, in Dharm, in Labh, in Sahaj, or in Dhan, or be
associated with the Lord of Lagn.
3-4. Fulfillment of ambitions by the beneficence
of the king and acquisition of a house, land, cow,
buffalo etc. will be the effects, if Mangal is in
his exaltation, in his own Rashi, or in his own
Navāńś and is endowed with strength.
5-5½. Urinary troubles, wounds, danger from
snakes and the king will be the results, if Mangal
is in Randhr, or Vyaya, or is associated with, or
receives a Drishti from malefics.
6-8. There will be mental agony and body pains,
if Mangal is the Lord of Dhan, or Yuvati. Lord Shiva
will give relief by restoring health and providing
gains of wealth and happiness, if the person
concerned performs Rudr Japa and gives a red-coloured
bull in charity.
9-10½. Effects, like recognition from government,
gain of house, land etc., happiness from son,
extraordinary profits in business, bathing in holy
rivers, like Ganges and foreign journeys, will be
the auspicious effects in the Antar Dasha of Rahu in
the Dasha of Mangal, if Rahu is in his Multrikon, in
his exaltation Rashi, in a Kendr, in Labh, Putr, or
Dharm and is associated with benefics.
11-14. Danger from snakes, wounds, destruction of
cattle, danger from animals, diseases, due to
imbalance of bile and wind, imprisonment etc. will
be the results, if Rahu is in Randhr, or Vyaya, or
receives a Drishti from, or is associated with
malefics. There will be loss of wealth, if Rahu is
in Dhan and great danger of premature death, if he
is in Yuvati. The remedial measure to be adopted to
obtain relief from the above evil effects are Naga
Puja, offering food to Brahmins and Mrityunjaya Japa.
They will help in the prolongation of longevity.
15-16. Effects, like good reputation and renown,
honours by government, increase in wealth and
grains, happiness at home, gain of property,
happiness from wife and children etc. will be
realized in the Antar Dasha of Guru in the Dasha of
Mangal, if Guru is in Dharm, or Putr, in a Kendr, or
in Labh, or in Dhan, or, if Guru is in his exalted,
or own Navāńś.
17-19½. Acquisition of a house, land, well-being,
gain of property, sound health, good reputation,
gains of cattle, success in business, happiness to
wife and children, reverence from government, gain
of wealth etc. will be beneficial effects, if Guru
is in a Kendr, in a Trikon, or in the 11th
from the Lord of the Dasha, or, if Guru is
associated with the Lord of Dharm, Karm, or Bandhu,
or Lagn, or, if Guru is in a benefic Navāńś etc.
20-22. Danger from thieves, snakes, wrath of the
king, bilious diseases, oppression by goblins
(Prot), loss of servants and co-borns, will be evil
effects, if Guru is in Ari, Randhr, or in Vyaya, or,
if Guru is in his debilitation Rashi, or, if Guru is
associated with, or receives a Drishti from malefics,
or, if Guru is otherwise weak. There will be
suffering from fever, or danger of premature death,
if Guru is the Lord of Dhan. The remedial measure to
be adopted to combat the above evil effects is
recitation of Shiva Sahasranam.
23-25. Effects, like recognition from the king,
increase in reputation, gain of wealth and grains,
happiness from children and grandchildren, increase
in the number of cows etc. will be experienced in
the Antar Dasha of Śani in the Dasha of Mangal, if
Śani is in a Kendr, in a Trikon, in his Multrikon,
in his exalted, or his own Navāńś, or, if Śani is
associated with the Lord of Lagn, or, if Śani is
associated with benefics. Results will generally
fructify on Saturdays in the month of Śani.
26-26½. Danger from Yavana kings (foreign
dignitaries), loss of wealth, imprisonment,
possibility of affliction with diseases, loss in
agricultural production will result, if Śani is in
his debilitation Rashi, or in an enemy Rashi, or, if
Śani is in Randhr, or in Vyaya.
27-29½. Effects, like great danger, loss of life,
wrath of king, mental agony, danger from thieves and
fire, punishment by the king, loss of co-borns,
dissensions amongst members of the family, loss of
cattle, fear of death, distress to wife and
children, imprisonment etc. will be felt, if Śani is
Dhan’s, or Yuvati’s Lord and is associated with
malefics.
30-32. There will be journeys to foreign lands,
loss of reputation, violent actions, loss from sale
of agricultural lands, loss of position, agony,
defeat in battle, urinary troubles etc., if Śani is
in a Kendr, in the 11th, or in the 5th
from the Lord of the Dasha.
33-35. Effects, like death, danger from the king
and thieves, rheumatism, pains, danger from the
enemy and members of the family, will be
experienced, if Śani is in the 8th, or
the 12th from the Lord of the Dasha and
is associated with malefics. There will be relief
from the evil effects by the beneficence of Lord
Shiva, if Mrityunjaya is performed in the prescribed
manner.
36-37½. Effects, like association with pious and
holy persons, performance of Ajaya Japa, charities,
observance of religious rites, gain of reputation,
inclination towards diplomacy, availability of
sweetish preparations, acquisition of conveyances,
clothes and cattle etc., conferment of authority in
the king’s retinue, success in agricultural projects
etc., will be experienced in the Antar Dasha of Budh
in the Dasha of Mangal, if Budh is in a Kendr, or in
a Trikon from Lagn.
38-39. Diseases of heart, imprisonment, loss of
kinsmen, distress to wife and children, destruction
of wealth and cattle etc. will result, if Budh is in
his debilitation Rashi, if Budh is combust, or, if
Budh is in Ari, Randhr, or Vyaya.
40-40½. There will be journeys to foreign lands,
increase in the number of enemies, affliction with
many kind of ailments, antagonism with the king,
quarrels with kinsmen etc., if Budh be associated
with the Lord of the Dasha.
41-43½. Fulfillment of all ambitions, gain of
wealth and grains, recognition by the king,
acquisition of a kingdom, gain of clothes and
ornaments, attachment to many kind of musical
instruments, attainment of the position of a
Commander of an Army, discussions on Shastras and
Puranas, gain of riches to wife and children and
beneficence of Goddess Lakshmi will be the very
auspicious results, if Budh is in a Kendr, or Trikon
from the Lord of the Dasha, or, if Budh is in his
exaltation Rashi.
44-45½. Effects, like defamation, sinful
thinking, harsh speech, danger from thieves, fire
and the king, quarrels without reason, fear of
attacks by thieves and dacoits (armed robber bands)
during travels, will be derived, if Budh is in the 6th,
the 8th, or the 12th from
Mangal, or is associated with malefics.
46-47. There will be a possibility of critical
illness in the Antar Dasha of Budh, if he is Dhan’s,
or Yuvati’s Lord. Remedial measures to obtain relief
from these evil effects are recitation of Vishnu
Sahasranam and giving a horse in charity.
48-49½. Beneficence of the king, gain of wealth,
little gains of land at the commencement of the
Dasha and substantial later, birth of a son,
conferment of authority by government, gain of
cattle etc. will be the results in the Antar Dasha
of Ketu in the Dasha of Mangal, if Ketu is in a
Kendr, in a Trikon, in Sahaj, or Labh, or, if Ketu
is associated with, or receives a Drishti from
benefics.
50-51½. Birth of a son, increase in reputation,
beneficence of Goddess Lakshmi, gains of wealth from
employees, attainment of the position of a Commander
of an Army, friendship with the king, performance of
oblations, gains of clothes and ornaments etc. will
be the beneficial effects, if Ketu is a Yog Karak
and is endowed with strength. (Ketu assumes the role
of a Yog Karak, if he is yuti with a Yog Karak Grah
(Lord of a Kendr and a Trikon)).
52-54. Effects, like quarrels, tooth trouble,
distress from thieves and tigers, fever, dysentery,
leprosy and distress to wife and children etc. will
be experienced, if Ketu is in the 6th,
the 8th, or the 12th from the
Lord of the Dasha. If Ketu is in Dhan, or in Yuvati,
there will be diseases, disgrace, agony and loss of
wealth.
55-56½. Effects, like acquisition of a kingdom,
great enjoyment and comfort of luxuries, gain of
elephants, horses, clothes etc., will be derived in
the Antar Dasha of Śukr in the Dasha of Mangal, if
Śukr is in a Kendr to Lagn, if Śukr is in his
exaltation, or in his own Rashi, or, if Śukr is
Lagn’s, Putr’s, or Dharm’s Lord. If Śukr is related
to Lagn’s Lord, there will be happiness to wife and
children, opulence and glory and increased good
fortune.
57-60. Gain of property, celebrations on the
birth of a son, gain of wealth from the employer,
acquisition of a house, land, villages etc. by the
beneficence of the sovereign, will be the results,
if Śukr is in the 5th, the 9th,
the 11th, or the 2nd from the
Lord of the Dasha. In the last part of the Dasha
there will be functions of songs and dances and
bathing in holy water. If Śukr is connected with, or
related to the Lord of Karm, there will be
construction of wells, reservoirs etc. and
performance of religious, charitable and pious
deeds.
61-62. There will be sorrows, physical distress,
loss of wealth, danger from thieves and the king,
dissensions in the family, distress to wife and
children and destruction of cattle, if Śukr be in
the 6th, the 8th, or the 12th
from the Lord of the Dasha, or be associated with
malefics.
63. If Śukr be the Lord of the 2nd, or
the 7th, there will be pains in the body
in his Antar Dasha. For regaining good health the
remedial measure to be adopted is giving a cow, or
female buffalo in charity.
64-66. Effects, like acquisition of conveyances,
gain of reputation, birth of a son, growth of
wealth, amicable atmosphere in the family, sound
health, potency, recognition by the the king,
extraordinary profits in business and audience with
the king etc. will be experienced in the Antar Dasha
of Sūrya in the Dasha of Mangal, if Sūrya is in his
exaltation, in his own Rashi, or, if Sūrya is in a
Kendr, in a Trikon, or in Labh along with Karm’s
Lord and with Labh’s Lord.
67-67½. Distress to the body, agony, failure in
ventures, possibilities of suffering from troubles
in the forehead, fever, dysentery etc. will be the
effects, if Sūrya is in the 6th, the 8th,
or the 12th from the Lord of the Dasha,
or, if Sūrya is associated with malefics.
68-69. There will be attacks of fever, danger
from snakes and poison and distress to son, if Sūrya
be the Lord of the 2nd, or the 7th.
The remedial measure to gain good health and wealth
is to perform worship of Sūrya in the prescribed
manner.
70-73. Acquisition of more kingdom, gain of
perfumes, clothes, construction of reservoirs,
shelters for cows etc., celebrations of auspicious
functions, like marriage etc., happiness to wife and
children, good relations with parents, acquisition
of property by the beneficence of the sovereign,
success in the desired projects will be the effects
in the Antar Dasha of Candr in the Dasha of Mangal,
if Candr is in her exaltation Rashi, or in her own
Rashi, or in a Kendr, or in Dharm, or in Bandhu, or
in Karm, or in Lagn along with the Lords of those
Bhavas. The good effects will be realized in full,
if Candr is waxing. Waning Candr will reduce the
impact of the effects to some extent.
74-76. The effects, like death, distress to wife
and children, loss of lands, wealth and cattle and
danger of a war etc. will be experienced, if Candr
is in his debilitation Rashi, or, if Candr is in his
enemy Rashi, or, if Candr is in Ari, in Randhr, or
in Vyaya from Lagn, or from the Lord of the Dasha.
There will be the possibility of premature death,
distress to the body and mental agony, if Candr is
Dhan’s, or Yuvati’s Lord. The remedial measures to
be adopted to obtain relief from the above evil
effects, are recitation of Mantras of the Goddess
Durga and the Goddess Lakshmi.
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