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1-2½. Effects, like happiness from wife and
children, recognition from the king, but mental
agony, gain of land, village etc. will be derived in
the Antar Dasha of Ketu in his own Dasha, if Ketu is
in a Kendr, or Trikon, or, if Ketu is related to
Dharm’s, Karm’s, or Bandhu’s Lord.
3-4. Heart disease, defamation, destruction of
wealth and cattle, distress to wife and children,
instability of mind etc. will we be the results, if
Ketu is in his debilitation Rashi and, if Ketu is in
Randhr, or Vyaya along with a combust Grah.
5-6. There will be danger from diseases, great
distress and separation from kinsmen, if Ketu is
related to Dhan’s, or Yuvati’s Lord, or, if Ketu is
in Dhan, or Yuvati. The remedial measures to obtain
relief from the above evil effects are performance
of Durga Saptashati Japa and Mrityunjaya Japa.
7-9½. Effects, like beneficence from the king,
good fortune, gain of clothes etc., recovery of lost
kingdom, comforts of conveyances etc., visits to
sacred shrines and gain of lands and villages by the
beneficence of the king, will be derived in the
Antar Dasha of Śukr in the Dasha of Ketu, if Śukr is
in his exaltation, in his own Rashi, or, if Śukr is
associated with Karm’s Lord in a Kendr, or Trikon
and there will be dawn of fortune, if in such
position he is associated with Dharm’s Lord also.
10-11. Sound health, well-being in the family and
gains of good food and conveyances etc. will be the
results, if Śukr is in a Kendr, Trikon, or in the 3rd,
or 11th from the Lord of the Dasha.
12-14. There will be quarrels without any cause,
loss of wealth, distress to cattle, if Śukr is in
the 6th, 8th, or 12th
from the Lord of the Dasha. If Śukr is in his
debilitation Rashi, or, if Śukr is associated with a
debilitated Grah, or, if Śukr is in Ari, or Randhr,
there will be quarrels with kinsmen, headaches, eye
troubles, heart disease, defamation, loss of wealth
and distress to cattle and wife.
15. Physical distress and mental agony will be
caused, if Śukr is Dhan’s, or Yuvati’s Lord. The
remedial measures to obtain relief from the above
evil effects are performance of Durga Path and
giving a tawny-coloured cow, or female buffalo in
charity.
16-17. The effects, like gains of wealth,
beneficence of the king, performance of pious deeds
and fulfillment of all ambitions, will be derived in
the Antar Dasha of Sūrya in the Dasha Ketu, if Sūrya
is in his exaltation, in his own Rashi, or, if Sūrya
is associated with, or receives a Drishti from a
benefic in a Kendr, Trikon, or in Labh.
18-19½. Danger from the king, separation from
parents, journeys to foreign lands, distress from
thieves, snakes and poison, punishment by
government, antagonism with the friends, sorrows,
danger from fever etc. will be the results, if Sūrya
is associated with a malefic, or malefics in Randhr,
or in Vyaya.
20-21. There will be physical fitness, gain of
wealth, or the birth of a son, success in
performance of pious deeds, headship of a small
village etc., if Sūrya is in a Kendr, Trikon, in the
2nd, or 11th from the Lord of
the Dasha.
22-24. Obstacles in availability of food, fears
and loss of wealth and cattle will be the results,
if Sūrya is associated with evil Grahas in the 8th,
or 12th from the Lord of the Dasha. There
will be distress at the commencement of the Antar
Dasha with some mitigation at its end. There will be
fear of premature death, if Sūrya is Dhan’s, or
Yuvati’s Lord. The remedial measure to obtain relief
from the above evil effects and to regain comforts
by the beneficence of Sūrya is to give a cow and
gold in charity.
25-28. Effects, like recognition from the king,
enthusiasm, well-being, enjoyments, acquisition of a
house, lands etc., abnormal gains of food, clothes,
conveyances, cattle etc., success in business,
construction of reservoirs etc. and happiness to
wife and children, will be derived in the Antar
Dasha of Candr in the Dasha of Ketu, if Candr is in
her exaltation, in her own Rashi, in a Kendr, Trikon,
in Labh, or in Dhan. The beneficial results will be
realized fully, if Candr is waxing.
29-30. Unhappiness and mental agony, obstacles in
ventures, separation from parents, losses in
business, destruction of cattle etc. will be caused,
if Candr is in her debilitation Rashi, or in Ari,
Randhr, or Vyaya.
31-33. There will be the acquisition of a cow, or
cows, land, agricultural lands, meeting kinsmen and
the achievement of success through them, increase in
cows milk and curd, if Candr is in a Kendr, Trikon,
or in the 11th from the Lord of the Dasha
and, if Candr is endowed with strength. There will
be auspicious results at the commencement of the
Antar Dasha, cordial relations with the king in the
middle portion of the Antar Dasha and danger from
the king, foreign journey, or journeys to distant
places at its end.
34-36. Loss of wealth, anxiety, enmity with
kinsmen and distress to brother, will be the
results, if Candr is in the 6th, 8th,
or 12th from the Lord of the Dasha. If
Candr is Dhan’s, Yuvati’s, or Randhr’s Lord, there
will be fear of premature death. The remedial
measures to obtain relief from the above effects are
recitation of Mantras of Candr and giving in charity
things, connected with Candr.
37-39. Effects, like acquisition of land, village
etc., increase in wealth and cattle, laying out of a
new garden, gain of wealth by the beneficence of the
king, will be derived in the Antar Dasha of Mangal
in the Dasha of Ketu, if Mangal is in his
exaltation, in his own Rashi, if Mangal is
associated with, or, receives a Drishti from
benefics. If Mangal is related to Dharm’s, or Karm’s
Lord, there will definitely be gain of land and
enjoyment.
40. There will be recognition from the king,
great popularity and reputation and happiness from
children and friends, if Mangal is in a Kendr,
Trikon, or in the 3rd, or 11th
from the Lord of the Dasha.
41-42. There will be fear of death/disaster
during a foreign journey, diabetes, unnecessary
troubles, danger from thieves and the king and
quarrels, if Mangal is in the 8th, 12th,
or 2nd from the Lord of the Dasha. In the
above circumstances amidst evil effects there will
be some auspicious effects also.
43-44. High fever, danger from poison, distress
to wife, mental agony and fear of premature death
will be the results, if Mangal is Dhan’s, or
Yuvati’s Lord. By the beneficence of Mangal there
will be enjoyment and gain of property, if, as a
remedial measure, a bull is given in charity.
45-47. Effects, like increase of wealth and gain
of wealth, grains, cattle, lands, village from a
Yavan king, will be derived in the Antar Dasha of
Rahu in the Dasha of Ketu, if Rahu is in his
exaltation, his own, in a friends Rashi, or in a
Kendr, or Trikon, or in Labh, or Sahaj, or Dhan.
There will be some trouble at the commencement of
the Dasha, but all will be well later.
48-50. Frequent urination, weakness in the body,
cold fever, danger from thieves, intermittent fever,
opprobrium, quarrels, diabetes, pain in stomach will
be the results, if Rahu is associated with a malefic
in Randhr, or in Vyaya. There will be distress and
danger, if Rahu is in Dhan, or in Yuvati. The
remedial measure to obtain relief from the above
evil effects is Durga Saptashati Path.
51-54. Effects, like increase in wealth and
grains, beneficence of the king, enthusiasm, gain of
conveyances etc., celebration, like birth of a son
at home, performance of pious deeds, Yagyas,
conquest of the enemy and enjoyments, will be
derived in the Antar Dasha of Guru in the Dasha of
Ketu, if Guru is in his exaltation, in his own Rashi,
or is associated with Lagn’s, Dharm’s, or Karm’s
Lord in a Kendr, or Trikon.
55-56. Danger from thieves, snakes and wounds,
destruction of wealth, separation from wife and
children, physical distress etc. will be the
results, if Guru is in his debilitation Rashi, or in
Ari, Randhr, or Vyaya. Though some good effects may
be felt at the commencement of the Antar Dasha,
there will be only adverse results later.
57-58½. There will be gains of many varieties of
garments, ornaments by the beneficence of the king,
foreign journeys, taking care of kinsmen,
availability of decent food, if Guru is associated
with a benefic in a Kendr, Trikon, in the 3rd,
or 11th from the Lord of the Dasha.
59-60. Fear of premature death will be caused, if
Guru is Dhan’s, or Yuvati’s Lord. The remedial
measures to obtain relief from the above evil
effects are Mrityunjaya Japa and recitation of Shiva
Sahasranama.
61-62½. Effects, like distress to oneself and
one’s kinsmen, agony, increase in cattle wealth,
loss of wealth, as a result of imposition of fines
by government, resignation from the existing post,
journeys to foreign lands and danger of thieves
during travelling, will be derived in the Antar
Dasha of Śani in the Dasha of Ketu, if Śani is
deprived of strength and dignity. There will be loss
of wealth and lethargy, if Śani is in Randhr, or
Vyaya.
63-65. Success in all ventures, happiness from
the employer, comforts during journeys, increase in
happiness and property in ones own village, audience
with the king etc. will be the results, if Śani is
in a Trikon in Meen, in Tula, in his own Rashi, or,
if Śani is in an auspicious Navāńś, or is associated
with a benefic in a Kendr, Trikon, or in Sahaj.
(According to Brihat Jatak, Śani in Tula, Meen,
Dhanu, Makar and Kumbh in Lagn gives Raj Yog).
67-68. There will be physical distress, agony,
obstacles in ventures, lethargy, defamation, death
of parents, if Śani is associated with a malefic, in
the 6th, 8th, or 12th
from the Lord of the Dasha. Fear of premature death
may be expected, if Śani is Dhan’s, or Yuvati’s
Lord. The remedial measures to obtain relief from
the above evil effects are performance of Havan with
sesame seeds (Til) and giving a black cow, or female
buffalo in charity.
69-71. Effects, like acquisition of a kingdom,
enjoyments, charities, gain of wealth and land,
birth of a son, celebration of religious functions
and functions, like marriage suddenly, well-being in
the family, gain of clothes, ornaments etc., will be
derived in the Antar Dasha of Budh in the Dasha of
Ketu, if Budh is in a Kendr, or Trikon, or, if Budh
is in his exaltation, or in his own Rashi.
72. There will be association with men of
learning, dawn of fortune and listening to religious
discourses, if Budh is associated with Dharm’s, or
Karm’s Lord.
73-74½. Antagonism with government officials,
residing in other people’s houses, destruction of
wealth, clothes, conveyances and cattle will be the
results, if Budh is associated with Śani, Mangal, or
Rahu in Ari, Randhr, or Vyaya. There will be some
beneficial effects at the commencement of the Dasha,
still better results in the middle, but inauspicious
at the end.
75-76. There will be good health, happiness from
one’s son, opulence and glory, availability of good
food and clothes and abnormal profits in business,
if Budh is in a Kendr, Trikon, or in the 11th
from the Lord of the Dasha.
77-79. Distress, unhappiness and troubles to wife
and children and danger from the king may be
expected at the commencement of the Antar Dasha, if
Budh is weak in the 6th, 8th,
or 12th from the Lord of the Dasha. There
will, however, be visits to sacred places in the
middle of the Dasha. Fear of premature death will be
caused, if Budh is Dhan’s, or Yuvati’s Lord. The
remedial measure to obtain relief from the above
evil effects is recitation of Vishnu Sahasranam.
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